Photojournalism From Tibet in Exile

Everyday Exile Photojournalism showcases images from Tibetan exile communities, mainly in India. The goal is to educate viewers in other countries re: everyday life, culture and issues facing Tibetans who have fled Chinese-occupied Tibet.

All images copyright 2010-2015 by Tammy Winand and may not be used in any way without the express written permission of the photographer. Please contact via email for permissions.

Showing posts with label McleodGanj. Show all posts
Showing posts with label McleodGanj. Show all posts

Wednesday, July 20, 2011

Mani Stones

Mani Stones are stones featuring carved mantras, most often the Chenrezig Buddha of Compassion mantra, Om Mani Padme Hum. They may be heaped together in mounds or walls, and often appear near Buddhist places of worship (temples, stupas, holy lakes and mountains, or remote places where strong spirit presences are believed to exist).

The following are some examples I have come across during my travels in Tibetan exile communities in northern India:
Mani Stone Outside the Main Temple of His Holiness the 14th Dalai Lama-McleodGanj, India
Mani Stones and Image of Guru Rinpoche near Tsuglakhang, McleodGanj

Mani Stones, including a Kalachakra Mantra, at Tsuglakhang

Mani Stone Pile Outside Choekling Monastery in Bir Tibetan Settlement

All images copyright 2015 Tammy Winand, all rights reserved. Please see my stock galleries on shutterstock, dreamstime, 123rf, and mostphotos (largest selection of India, Tibetan, Kathmandu related images) to download.

Thursday, June 16, 2011

Saga Dawa in Dharamsala

The Tibetan community marked Saga Dawa, the holiest day of the Tibetan calendar, on June 15, 2011 with a variety of religious ceremonies.

Saga Dawa is the entire 4th month of the Tibetan lunar calendar. The full moon of the month, which fell on June 15 this year, is the date singled out to commemorate the birth, enlightenment, and Parinirvana (physical death) of  Shakyamuni Buddha (the historical Buddha)

Saga Dawa is a time for doing increased religious practices and daily acts which convey the Buddha's teachings. Amongst these are not killing (many Tibetans, who traditionally consume meat, go vegetarian for the entire month) and the practice of generosity (giving alms to everyone who asks). Buddhists believe that the merit accumulated by doing such practices helps all beings reach enllightenment. The karmic weight of merit is multiplied many times on Saga Dawa.

Most of the region's beggars, lepers, saddhus and Indian monks came to McleodGanj to line the kora (walking meditation path) around His Holiness Dalai Lama's main temple to receive money and food alms. Many Tibetans performed repeated koras both outside and inside the temple.

Inside the temple, pujas (prayer ceremonies) began in the early morning hours and continued through midday.

Tibetan Woman Giving Alms to Indian Buddhist Monks, Making Change from His Alms Bowl

Tibetan Woman Placing Change in Hand of Indian Buddhist Monk
Tibetan Monastic Doing Prostrations at His Holiness Dalai Lama's Main Temple

Bhaley (pronounced Pal-LAY), a Tibetan Bread, to be Distributed to Attendees of Puja

All images copyright 2015 Tammy Winand, all rights reserved. Please contact via email for usage permissions, or see my stock galleries on shutterstock, dreamstime, 123rf, and mostphotos (largest selection of India, Tibetan, Kathmandu related images) to download.

Thursday, April 28, 2011

Generations in Exile

Tibetans began fleeing armed Chinese oppressors/occupants in the 1950s. A great many followed His Holiness the 14th Dalai Lama who fled into exile in India in 1959. They have settled in various places, most notably Bhutan, Nepal and India, and more recently the USA, UK, Australia, Belgium, and Switzerland.

The first generation to be born in exile is now in their 60s, and most of them have children, grandchildren, and some even grandchildren, who are the fourth generation born in exile. 
Penpa Came to India as a Refugee from Tibet in 1959


Three Generations in a Tibetan Family

Everyday Exile Project intends to pursue the Generations in Exile "theme" further at a future date.

All images copyright 2015 Tammy Winand, all rights reserved. Please contact via email for usage permissions, or see my stock galleries on shutterstock, dreamstime, 123rf, and mostphotos (largest selection of India, Tibetan, Kathmandu related images) to download.

Wednesday, April 13, 2011

Kora

Late Afternoon Kora at the Great Stupa of Boudha
Kora (Tibetan,literally "circle"), is a form of walking meditation. The most simple explanation for westerners unfamiliar with this tradition is that Tibetans (and some other Buddhist traditions) walk clockwise around a holy site, such as a monastery or stupa, chanting mantras (a form of prayer) and moving their prayer beads with each prayer repetition. Kora are usually lined with prayer wheels, mani stones, and strung with prayer flags as forms of offerings.
Devotees may do a minimum of one circuit. A common number of repetitions is three (one for each of the Three Jewels-Buddha, Dharma, Sangha). 
Very devout pilgrims may do the kora while prostrating (bowing) repeatedly along the length of the path. Some view kora as a social event and go with friends. Others have told me that for them it is more a form of exercise than meditation.

In McleodGanj (Dharamsala, HP, India) the main kora is a path which goes through a wooded area around the perimeter of the residence of His Holiness the Dalai Lama. There is also a kora inside His Holiness' Tsuglakhang temple there.

In Boudha (Kathmandu, Nepal) the most famous kora is at the Great Stupa, followed by the stupa at Swayambu. 

The following images all feature kora in Tibetan Buddhist communities in either India or Nepal.
Tibetan Women in the Settlement of Bir, HP, India Making Kora of a Stupa at Choekling Monastery

Tibetan Woman in Traditional Chupa doing Kora at Great Stupa, Boudha, Kathmandu, Nepal


Tibetan Woman at Kora...Not Everyone Wears traditional Clothing in to Kora

































All images copyright 2015 Tammy Winand, all rights reserved. Please contact via email for usage permissions, or see my stock galleries on shutterstock, dreamstime, 123rf, and mostphotos (largest selection of India, Tibetan, Kathmandu related images) to download.

Saturday, February 05, 2011

Street Food: Momo Seller

A lot of living is done in the street. For many locals, that also includes working, socializing, even eating. 
In this image, a momo seller outside His Holiness the Dalai Lama's main temple waits for customers.

Momos are steamed or fried dumplings. Street vendors usually offer them filled with diced mixed vegs or mashed potatos. In restuarants, popular versions include mutton and chicken.

All images copyright 2015 Tammy Winand, all rights reserved. Please contact via email for usage permissions, or see my stock galleries on shutterstock, dreamstime, 123rf, and mostphotos (largest selection of India, Tibetan, Kathmandu related images) to download.

Sunday, January 30, 2011

Afternoon Stroll

Open air booths covered with tarps line the streets of McleodGanj. Tibetans, and Indians, do business here, outdoors, year round.

In this photo, a monk and a Tibetan elder stopped at a stall along Temple Road to examine scrolls bearing inspirational quotes by His Holiness the 14th Dalai Lama.

All images copyright 2015 Tammy Winand, all rights reserved. Please contact via email for usage permissions, or see my stock galleries on shutterstock, dreamstime, 123rf, and mostphotos (largest selection of India, Tibetan, Kathmandu related images) to download.